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1. | 1.1||
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Now on Union
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Explanation
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|| 1.2||
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Union is then
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When mental modifications end
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||1.3||
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The seer then abides
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In true self resides
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||1.4||
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At other times remains
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Trapped in mind's domain.
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||1.5||
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Modifications of mind are five in kind
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That results in pain and gain.
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||1.6||
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They are misconceptions, proven theory
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Fancy, deep sleep and memory.
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||1.7||
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Right knowledge
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Is intuition, deduction and testimony.
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||1.8||
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Misconception is erroneous notion
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Arise from incorrect cognition.
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||1.9||
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Fancy is an instance
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Of sound devoid of substance
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||1.10||
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Deep sleep is then
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When mind is a dulled one
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When mental modifications are none
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And subject matters are gone
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||1.11||
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Memory is mental retention
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Of a conscious a(Commentary)ction.
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||1.12||
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Mental modifications cease
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With detachment and practice
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||1.13||
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The effort that steadies
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Is practice
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||1.14||
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Practice long without break and with devotion
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Is firm in foundation.
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||1.15||
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There is dispassion
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When for objects seen or heard there is no attraction
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||1.16||
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He is a supreme being
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Who has, even for qualities of objects, no craving
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||1.17||
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Reasoning, reflection, elation and the ego true
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These lead to awareness pure
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||1.18||
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Practice further with no break
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Leads one to a mindless state.
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||1.19||
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Becoming aware, the disembodied
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In own nature abide.
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||1.20||
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Faith, Vitality, Memory, Absorption and Illumination
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These then are the requisites for self-realisation
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|| 1.21||
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Those of intense will
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Remain still.
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||1.22||
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Success on the means depends
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Mild, medium or intense
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||1.23||
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Or union may be had
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By surrender to God
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||1.24||
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God is a special person
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Unaffected by affliction or action
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||1.25||
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In God, the germ of all knowledge
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Is forever lodged.
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||1.26||
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God is the first teacher in line
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Untouched by time
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||1.27||
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God is Word
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And word is AUM
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||1.28||
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Repeat Word and reflect
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Realise content
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||1.29||
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Then there is knowledge gain
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Obstacles do not remain
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||1.30||
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Disease dullness and doubt
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Laziness and sloth
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Confusion and lack of concentration
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False perception and unsteady mind
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Are obstacles different kind
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||1.31||
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Distress, despair and trembling of body
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And improper breathing accompany
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||1.32||
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Obstacles to eliminate
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On a single object concentrate
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||1.33||
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Towards the happy, friendship and compassion
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Indifference to happiness or unhappiness, elevation
or depression
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That is the quality
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That brings tranquility
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||1.34||
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Mind may be calmed
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By a breath regulation norm.
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||1.35||
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Or, Concentrate on
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A sense organ
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||1.36||
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Or, Focus the mind
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On an inner light
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||1.37||
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Fix your mind
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On a Holy Saint
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||1.38||
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Or, Focus thought stream
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On a object of dream
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||1.39||
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Concentrate well
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On a chosen symbol
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||1.40||
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Self becomes one with and knows right
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Objects, atomic or infinite.
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||1.41||
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Stilled thoughts result
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In one ness with object
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Reflects like crystal
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Its name, form and content
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|1.42||
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One ness with object,
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Its name form and content;
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Is absorption
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With deliberation
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|1.43||
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One ness with object
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With no memory of name, form and content;
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Is absorption
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With out deliberation
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||1.44||
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Subtle object concentration
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Is absorption with reflection
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||1.45||
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Behind objects subtle
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Is cause primal
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||1.46||
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These absorption states indeed
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Are but, with seed.
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||1.47||
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On absorption with super reflection
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Mind remains with no deflection
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| (Commentary) |
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||1.48||
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On such absorption, perception is pure
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And unfailingly true
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| (Commentary) |
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||1.49||
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Inferential knowledge is of one kind.
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No match to knowledge through absorption gained
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| (Commentary) |
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||1.50||
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This new impression on mind
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Wipes all other kind.
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| (Commentary) |
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||1.51||
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With the last impression also gone
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Absorption is now a seedless one.
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| (Commentary) |