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4.01
|
Methods of realisation
|
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4.02
|
How the transformation is brought about
|
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4.03
|
Removal of barriers brings about transformation
|
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4.04
|
The root cause of mental modifications
|
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4.05
|
Mind’s actions have but one cause
|
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4.06
|
The meditative ones avoid impression formation
|
|
4.07
|
Yogi’s actions are not bound by dualities
|
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4.08
|
Past impressions remain buried in memory
|
|
4.09
|
Impressions are originless
|
|
4.10
|
Impressions done cease by intervals of time or
birth
|
|
4.11
|
Desires disappear when impressions cease
|
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4.12
|
The past and future exist in the present
|
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4.13
|
All impressions have triple qualities at the
core
|
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4.14
|
The triple qualities act in unison
|
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4.15
|
Same object appears different to different people
|
|
4.16
|
The object’s existence is independent of mind
|
|
4.17
|
The presence of object depends upon mind’s expectations
|
|
4.18
|
The unchanging Self is the witness
|
|
4.19
|
Mind is not the Self, bt a reflection.
|
|
4.20
|
Mind cannot lay a dual role
|
|
4.21
|
There cannot be two minds
|
|
4.22
|
Mind detached from object reflects Self
|
|
4.23
|
Mind presents objects to perceiver
|
|
4.24
|
Mind, not independent of Self.
|
|
4.25
|
The desire to know reality ceases in one with
clarity
|
|
4.26
|
The discriminating aspire for realisation
|
|
4.27
|
Regress to the pathof realisation
|
|
4.28
|
Means of removal of latent impressions
|
|
4.29
|
Effect of attainment of awareness
|
|
4.30
|
State of trance
|
|
4.31
|
State of detachment
|
|
4.32
|
State of detachment
|
|
4.33
|
Succession of moments
|
|
4.34
|
In the end.
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